Friday, December 9, 2011

Bujumbura, Burundi 2011


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After I preached God's Word to the Senate and Parliament of Burundi, my friend Pastor Andre Dugger of Grace BC in Nashville, TN prayed for the Mayor of Bujumbura and the nation of Burundi.  GateWay East Africa is being used by God in many ways as we seek to minister to the people in the region.

Some Gems From Tozer:

These excerpts are taken from A.W. Tozer's "The Knowledge of the Holy" (1961):

"What comes to our minds when we think about God is the most important thing about us."

"Always the most revealing thing about the Church is her idea of God, just as her most significant message is what she says about Him or leaves unsaid, for her silence is often more eloquent than her speech."

"The essence of idolatry is the entertainment of thoughts about God that are unworthy of Him."

"Wrong ideas about God are not only the fountain from which the polluted waters of idolatry flow; they are themselves idolatrous."

"The first step down for any church is taken when it surrenders its high opinion of God."

I would love to have written something original, but these words were so well chosen that I felt I must share them as is.  -RG

Wednesday, November 30, 2011

Worship Is More Than Music

It is a very unfortunate pattern of thought which has developed among our churches.  The thought expressed in language that describes the music of a church worship service as "worship".  It is the same thought that entitles music ministers as "worship leaders".  Music can and should be a part of worship but worship does not equal music.  Consider Abraham as he takes his son Isaac up Mt. Moriah for the great test of faith.  Wood and knife in hand, he is ready to make a fire and offer a sacrifice of faith.  Isaac notices that they are without an animal and asks, "where is the lamb?"  Abraham responds, "God will provide."  Abraham gave his servants directions to stay there with the donkey because he and his son were going to "worship".  He is about to offer Isaac as a sacrifice in obedience to God's command, believing that God would take care of them.  There was no praise team.  No power point projector.  No 5 piece band.  No dimming of lights.  Just a man offering his life in faithful service to his Lord.  This is worship.  Worship is obedience to the word of God.  Worship is walking by faith, not by sight.  Worship can include music, but more important than the emotions felt during musical performance is the question, "How do you respond to God's Word?"  Are you just as worshipful at the time of invitation as you are during the music?  The desire of the worshipful heart must be obedience to God's word as one leaves the parking lot and enters the week.  I have noticed many people lusting after the emotional experience that music can provide instead of concentrating on the depth of Scripture.  Therefore, there is a common act of idolatry present among us.  Many are bowing their hearts to an emotional experience rather than concentrating on God's word and will.  In John 9:31 is the testimony of a man Jesus had cured of blindness reminding us that "a worshiper of God does His will."  I like power point and hymnals.  I like every musical instrument (when played well with right spirit) under the sun.  I appreciate other people helping to lead us in singing.  But these are only a part of worship.  The manifestation of true worship is a life lived out for the glory of God in submission to His word.

Tuesday, November 22, 2011

Christ's Power and Presence

I have just returned from Burundi which is a small country in east Africa.  Burundi borders Rwanda and Uganda and is one of the three poorest countries in the world.  The average person in this war torn country makes approximately 300 dollars per year (US).  The people have experienced over 20 years of civil war and are now only in the sixth year of peace.  We worked in the capital city of Bujumbura as well as the Bujumbura Rural and Cibitoke provinces.  Many of the areas in which we worked were under travel warnings due to recent violence and although we were sometimes escorted by armed guards we never felt unsafe.  The Lord used us to start 7 new churches in these areas and to establish the fifth campus of the Busia Baptist Bible College which is based in Kenya.  One may wonder how we could feel so safe in a completely unknown land with an unknown language in a country that has recently experienced such intense violence.  How could we have such certainty in the safety of our mission?  The answer is found in Matthew 28:18-20.  Jesus commissioned His disciples to “Go and make disciples” but first He made sure that they knew that as they were going they would be doing so in His power.  In verse 18 Jesus says that He has “all authority in heaven and on earth.”  When we go to make disciples (students, followers) of Jesus Christ, whether we go next door or across the seas, we are going in the authority of the resurrected Christ and He has all authority.  Jesus also promises that as we are going to fulfill His Great Commission He “will be you always, even unto the end of the age.”  When we go to make disciples of Jesus Christ we are going with the presence of Christ.  It is the presence and the power of Christ that compel us to go.  It is the presence and power of Christ that provide us peace, faith, safety, and contentment.  No matter the environment in which we find ourselves we can be certain of the power and presence of Christ as we are obedient to His words.  

Monday, November 21, 2011

Voice of a Southern Baptist Prophet - B.H. Carroll

“A church with a little creed is a church with a little life. The more divine doctrines a church can agree on, the greater its power, and the wider its usefulness. The fewer its articles of faith, the fewer its bonds of union. The modern cry, ‘Less creed, more liberty’, is a degeneration from the vertebrate to the jellyfish, and means less unity and less morality, and it means more heresy. Definitive truth does not create heresy - it only exposes and corrects it. Shut off the creeds and confessions and the Christian world would fill up with heresy unsuspected and uncorrected, but none the less deadly.”           


- B. H. Carroll  An Interpretation of the English Bible

Thursday, November 10, 2011

GateWay East Africa Ministries

November 9, 2011
Dear Brothers and Sisters in Christ, 
Sifa Mungu!  Praise God!  We have just returned from doing the Lord’s work in Burundi.  God blessed our trip in so many ways and I am so thankful that so many of you were able to participate in this glorious kingdom work.  We were able to work for 9 days witnessing in the communities of Kabezi, Migera, Ruziba, Nkenga, Kanyosha, Rugombo, Kinyinya, and Gakungwe.  The Lord has established 7 new churches in these areas and we witnessed 4,704 people express the desire to repent and believe in Jesus Christ.  To God be the glory!
Burundi is definitely the most poverty stricken country in which we have worked.  There is an overpopulation of children and we witnessed much malnutrition and disease.  But with these conditions also comes a great responsiveness to the gospel.  The people know they need help.  Not only do they sense the need for help in this life but one can see their sense of need for hope in the life to come.  It is heartbreaking to see so many children and adults living in such difficult conditions.  Yet, at the same time it is encouraging to see people being transformed by the power of the gospel.  There is a great movement of God occurring among the people of Burundi.  One example of this can be seen in many of the governing leaders of the nation.  We were invited to meet with many of their Parliament and Senate as well as the mayor of Bujumbura.  Pastor Andre Dugger from Nashville led us all in prayer and Pastor Samson Kisia from Nairobi brought greetings from our churches.  I preached God’s Word to this group of Senators and members of Parliament and we sang songs of God’s praise in their chambers.  God is doing a wonderful work among them and I pray that God will raise up a country out of the ashes of many years of war to be a testimony of what He can and will do with a people who will look to Him for guidance.  
There are other denominations represented in the country but little of it is biblical.  It is so common in these east African nations to be nominally “Christian” and to be thoroughly unbiblical.  In response to the need for doctrinal fortification we are working to establish a Bible college in Burundi that will be able to serve the pastors and church leaders of Burundi and Rwanda.  We have now seen many new churches started in both of these countries and the vast majority of the pastors are untrained.  We must provide strong Biblical training or much of our work will be in vain.  I am currently working with the national leaders to start this school and I plan to go back soon to teach and strengthen the school and churches.  
God has been increasing the importance of this ministry and the burden of my heart for the people of east Africa.  Many others have shared with me that God has been doing the same in their heart.  In response to this burden we have set up GateWay East Africa Ministries that will be serving the east African countries in this region.  More information will be coming, but for now you can look at GateWay East Africa on Facebook and richmondgoolsby.blogspot.com.  We are committed to continuing to plant new churches in this area of the world and to start Bible colleges to train the national leaders.  We are also praying about taking a medical team for a trip of medical treatment and evangelism to Burundi in the near future.  Please be praying for us and may God bless you as you serve Him.
Grace and Peace, 
Pastor Richmond Goolsby
“And the things that you have heard from me among many witnesses,  commit these things to faithful men who will be able to teach others also.”    2 Timothy 2:2

Friday, November 4, 2011

2 Burundi Update


Our last day of work is complete.  We have seen 5294 professions of faith with 7 new churches started and 1 existing church strengthened.  We began our day by meeting with many of the Parliament, Senate, and the Mayor of Bujumbura.  I was invited to come and preach to them.  It was a wonderful time.  We presented the Mayor a gift Bible which was very nice.  We also presented one for the President although he was unable to attend.  The Senators and members of Parliament were very responsive to my sermon and God was present in a very special way.  The Mayor was very hospitable and very thankful for my preaching.  We will rest tomorrow and do some sightseeing.  Sunday morning we will have one large worship service with 7 of the churches and will be baptizing many of the new believers.  After the worship service we will change clothes at the hotel and go to the airport.  I have had many dreams of Mexican food and awakened myself to disappointment.  We are so excited to come home and share with everyone about God's faithful and miraculous hand during this trip.
Grace and Peace,
Richmond

Thursday, October 27, 2011

Update from Burundi

We had a great first day today.  I did not sleep last night and was exhausted but we have seen God at work in many miraculous ways.  Two of our groups worked along the shoreline of Lake Tanganyika and two of our groups worked in another location further south.  We had 3 new churches birthed today with 680 professions of faith.  They built structures for meeting out of tree trunks and tarps atop a dirt floor.  God has been very gracious and the people are very responsive to the gospel.  Our lives are being changed as well.  Please pray that we would continue to serve Him in humble faithfulness and that God is glorified among the people.

Grace and Peace, 
Richmond

Saturday, October 22, 2011

Glory Belongs To God

“Not unto us, O LORD, not unto us; but unto Thy name give glory.”  Psalm 115:1 
A.W. Tozer once said, “The glory of God is the health of the universe.  Wherever God is not glorified, that part of the universe is sick.  Hell is sick because God is not glorified there.  Heaven is abounding in glorious health because God is glorified there.    And earth is somewhere in between because only some glorify God here.”  When I speak of glory I wish to speak biblically.  The Bible has much to say about glory.  The ancient Hebrew idea is wrapped up in the Old Testament with the word, kabod, which means something is heavy in weight.  It is heavy, awesome, powerful, grand.  To glorify something in the Old Testament means to give weight to it, to honor it.  The ancient Greek idea is communicated in the New Testament with the word, doxa, which means to praise, and recognize the importance of something.  The question for us is, who is heaviest in our lives?  To whom do you give your praise?  Who is recognized as most important in our daily lives?  Or we might just simply ask, who gets the glory? 
Glory is ours to ascribe, but never ours to own.  “Not unto us” is the believer’s cry. Glory does not belong to us because there is never any good thing that originates in us.  Any good action that comes through us originates with God.  This is why Psalm 115:1 says twice, for emphasis, “not unto us, not unto us!”  This is why Paul said, “by the grace of God, I am what I am.”  It is only by God’s grace that anything good comes out of us.  Therefore, the glory that surrounds us never belongs to us.  All glory belongs to God.  The psalmist prays that glory will be given to God’s name alone and we should do the same.  “Not unto us, O LORD, but unto Thy name give glory.”  This should be our constant prayer.

Wednesday, October 12, 2011

The Message and Methodology

One of the more common phrases in our current church culture goes something like this, "Our methods change but the message never does."  This sounds acceptable at first but I think a little further thought is in order.  Vance Havner once said, "People are saying we should hob-nob with Sodom and get chummy with Gomorrah in order to convert them.  The argument is that the end justifies the means, but they fail to realize that the means determines the end.  If you use an unworthy means you have already spoiled the objective."  Our methods are very much apart of our message.  The way one performs an act says so much about what is being done.  For example, if one wishes to be a great baseball pitcher then one must practice. Someone who is lazy and shows up late and dresses shabbily and does not prepare himself will not be a good pitcher because his methods express the message to the coach and others that he just doesn't care.  He may be very talented and have a very strong arm but if he does not bring his methods in line with what the coach demands it will not matter how talented he may be.  Our objective is to glorify God in all things.  And we have no talent apart from Him.  By changing our methods to whatever is the latest fad in our modern Sodom is simply expressing a message that displeases our holy God.  He commands (without apology) that His people act reverently in their worship of Him and express that to others.  It matters not if the Sodomites are comfortable, nor are we called to provide a relaxed atmosphere  for those in Gomorrah.  What matters is that God is honored and revered above all else and that His truth is proclaimed in love.  Any method that does not first of all focus on this truth will unfortunately declare a different message than that which has been delivered to us from the prophets and apostles of old.

Tuesday, October 4, 2011

Reverence and Relevance

       2 Samuel 6:1-7 contains a story about a man whom God killed for what seems like a minor infraction.  His name was Uzzah.  Uzzah was moving the ark of God and when it slipped he reached out to steady the ark.  God's anger was aroused and he killed Uzzah, right there in front of everyone.  It seems harsh, even rash.  But what was the sin of Uzzah?  And shouldn't we avoid it today?
       Uzzah’s mistake was that he chose convenience over reverence.  Now  God had very clearly dictated in Numbers 4:15 how the Ark of the Covenant was to be carried.  It was to be approached with awe because this is where the presence of God dwelt among the people.  The Scripture said that the ark must be carried by Levite priests and that there was only one acceptable method to do so.  It was to be carried by the poles that were attached to the ark through the golden rings on each side of it.  But you will notice in verse 3 they decided they would try a new method.  An easier and more convenient method.  They brought the ark out of Abinadab’s house and placed it on a “new cart”, and Uzzah and his brother Ahio drove the new cart.  It may not have been what God said to do but it was surely more convenient to transport that way, especially considering the house was “up on a hill” and it would be much easier to move down hill on a cart.
Alexander McLaren once said, “Nothing is more delicate than the sense of awe, trifled with ever so little, it speedily disappears.”  This is exactly what happened to Uzzah and it is exactly what is happening to many today.  The sense of awe of God’s holiness disappeared and they chose new methods of convenience over reverence.  There are more new carts today than ever before in the history of the church, and never have we stumbled more.  We have more shifts in methodology today than ever before and never has the ark of God wobbled more.  Everyone is talking about relevance.  Let’s be relevant.  Let’s have a relaxed atmosphere.  Let’s provide a dynamic experience.  Let’s get comfortable and be convenient.  It’s all about you.  I don’t hear much talk about reverence.  I think its time that we send those new carts hurling down the hill and watch them crash into pieces.  I would like to hear people stop talking about emerging with the culture and see some start contending for the faith that was once delivered to the saints.  Its time that we let the people that God has appointed to carry the ark carry it, and we all fall to our faces in prayer before the holiness of God.  And if we do, I promise you this, our reverence will bring about a relevance that people have never dreamed about.  If we had more trembling there would be so much less stumbling.

Friday, September 30, 2011

What Jesus Believes About the Bible

Matthew 5:17-18

Most of you are like me.  You believe the Bible is God’s Word.  You would affirm 2 Tim. 3:16 which says, “All Scripture is inspired by God (God-breathed).  You would gladly affirm 2 Pt. 1:20-21 regarding the Scripture, that “holy men of God spoke as they were moved by the Holy Spirit.”  And most of you are glad to read Titus 1:2 that reports, “God cannot lie.”  And you would say that since God is perfect and He cannot lie then everything He says must be true.  And since everything God says is true and every word of Scripture is God-breathed then all Scripture must be true.  This is what we call the doctrine of Inerrancy.  That the Bible contains absolutely no error.  It seems so simple to you that you assume this is what others who call themselves Christians believe.  But listen to the results of a survey of over 10,000 clergy by sociologist Jeffrey Hadden.  The respondents were asked if they believed that the Bible is the inspired and inerrant word of God. 95% of Episcopalians said "No." 87% of Methodists said "No." 82% of Presbyterians said "No." 77% of American Lutherans said "No." 67% of American Baptists said "No."  And I could offer quotation after quotation of Baptist leaders in Texas who deny the very doctrine of Inerrancy.  And as a matter of fact here in Erath county I have found some pastors even in churches who share the name Baptist to be opposed to the belief of Inerrancy.  My question is this:  Does not the name Christian necessarily mean that we are to follow Jesus?  And if Jesus believes the Bible is without error shouldn’t we do the same as His followers?  I have entitled this message, “What Does Jesus Believe About the Bible?”  Or in other words, “The Perfection of Scripture.”
Jesus says He did not come to destroy the Law and the Prophets.  The phrase “Law and Prophets” was the Hebrew way of referring to the Old Testament.  So essentially Jesus is saying He did not come to destroy or tear down the Old Testament.  He did not come to destroy the Scripture.  Rather, He came to fulfill the Scripture.  Jesus came to bring Scripture to its fullest meaning and to its completion.  To fill it up to the full.  So when we read the Bible we are to read it through Christ in order to understand it, for every page and every paragraph are pointing us to Jesus.  And every page and every thought are only properly understood through Jesus.
And it is important to notice that He spoke with authority as the deliverer and fulfiller of Scripture.  He speaks with great command when He says, “I have come to you...and I say to you.”  And do you notice that He begins His statements with Amen.  All other teachers said Amen at the conclusion of their talks which means “let it be.”  But Jesus unequivocally sets the record straight by stating Amen at the beginning of His message.  The prophets of the Old Testament said, “Thus saith the LORD”.  The New Testament apostles said, “It is written.”  But Jesus says, “I say unto you.” 
It does not matter what the scholar says He believes about the Bible.  It does not matter what the philosopher says He believes about the Bible.  I am not interested in the latest documentary of liberal historians regarding their view of the historicity of the Bible.  I am not even interested in what the moderate fence-straddling preacher thinks about the Bible.  I want to know what Jesus believes about the Bible.  And I want to follow Him.
First, Jesus believes the Bible is completely true.  The technical term today would be that Jesus believes in the plenary inspiration of Scripture.  That is that He believes that all of it is true.  He says in verse 18, “not one jot or tittle will pass away.”  The English word jot represents the smallest letter in the Hebrew alphabet.  And the word tittle represents the smallest stroke in the writing of Hebrew.  So Jesus is saying that not one syllable of the Scripture will pass away.  Not the smallest letter and not even the smallest stroke in the language.  Not one breath of God’s Word will be tainted or destroyed or adversely affected in any way.  Certainly other Scriptures come to mind such as 2 Timothy 3:16 which states, “All Scripture is given by inspiration of God.”  Or in some translations, “all Scripture is God-breathed.”  The word is theopneustos which is literally God breath.  And in John 17:17 Jesus prayed that God would sanctify us by His word, “for Thy word is truth.”  And Psalm 19:7-9 the word of God is found to be, “perfect...sure...right...pure...true and righteous altogether.”   I would agree with the great preacher of old, Charles Spurgeon who said, “This is the Word of God.  Come, search, ye critics, and find a flaw; examine it from its Genesis to its Revelation and find error.  This is a vein of pure gold, unalloyed by quartz or any earthly substance.  This is a star without a speck;  a sun without a blot; a light without darkness;  a moon without paleness;  a glory without dimness.  O BIBLE!  It cannot be said of any other book, that it is perfect and pure;  but of Thee we can declare all wisdom is gathered up in Thee, without a particle of folly.  This is the Judge that ends the strife, where wit and reason fail.  This is the Book untainted by error, but is pure, unalloyed, perfect truth.  Why?  Because God wrote it.  Ah!  Charge God with error if you please, tell Him that His Book is not what it ought to be ... Blessed BIBLE, Thou art all truth.”  The Bible is completely true.  Every book is what it ought to be.  Every phrase is how God intended it to be.  Every word is God’s communication to us.  Every syllable and every stroke of the ancient pen is exactly the Word of God.  The Scripture is the very breath of God.  
Next, Jesus believes the Bible to be eternally enduring.  He says in verse 18, “till heaven and earth pass away, one jot or one tittle will by no means pass from the law (or as we have seen the Scripture) till all is fulfilled.”  What Jesus is saying is that not one letter of the Scripture will ever pass away.  The smallest letter and the smallest stroke must be fulfilled and that the Scripture will endure even beyond the universe.  There is no way that the Scripture will pass away.  Not even if heaven and earth pass away would the Scripture fail.  It is eternally enduring.  He says in Matthew 24:35, “Heaven and earth will pass away, but My words will by no means pass away.”  And again in John 10:35, “the Scripture cannot be broken.”  And that great statement of Isaiah 40:8 quoted again by Peter, “The grass withereth, the flower fadeth, but the word of our God shall stand forever.”  The Bible has known many enemies.  The early Roman emperors issued edicts to have Christians killed and the Bible destroyed.  Martin Luther was hunted by officials while he hid in exile translating the Bible into the German language.  18th century Rationalists like Thomas Paine and Voltaire claimed that the Bible would be destroyed within 100 years.  Higher Critics and their liberal philosophies have sought to tear down portions of the Scripture by way of rationalistic literary criticism.  Communists have sought to destroy the Bible.  Mohammedans around the world right now are killing the followers of Christ.  But after thousands of years the Scripture has not been torn down.  And in thousands more the Bible will not be destroyed because the Bible will never pass away.  Heaven and earth will pass away.  Nero and Diocletian have passed away.  Paine and Voltaire have passed away.  Critics and liberal scholars are passing away.  Communists are passing away.  Mohammedans are passing away.  The grass is withering.  The flower is fading.  But the word of our God will never pass away.  It is eternally enduring.  
Thirdly, you see that Jesus believes the Bible brings things to be.  He said in Matthew 5:18, “not one jot or tittle will pass away until all is fulfilled.”  Now this is a different Greek word than what He used in verse 17 but due to the limitations of the English language it is also translated “fulfilled”.  Verse 17 is plerow which means to fill up to the full.  But here in verse 18 He used the word ginomai which means to bring something into being.  Matthew uses this word 74 times in his gospel account and it means to bring something forth, for something to come to be or exist.  And that is exactly what the word of God does.  It brings things forth into being.  Hebrews 4:12 says that the Scripture, “is living and powerful.”  1 Peter 1:23 says it is the “incorruptible seed by which we have been born again.”  In John 17:17 God’s word is the truth by which we are sanctified.  And Romans 10:17 states that “faith comes by hearing the word of God.”  So it is the word of God which brings our faith into being.  It is the unbroken, indestructible, eternal Scripture which calls us out of death and into life.  It is the light of God’s Word which drives out the darkness.  
In the creation of the universe God said, “Let there be” and there was.  The power of His word brought it all forth.  When Adam and Eve rebelled and tried to hide from God it was His word that brought them back.  When Moses stretched out his staff into the waters of the Red Sea it was God’s word that told the waters to stop and be divided.  It was the word of God that told Joshua to go into the Promised Land and it was God’s word that brought forth the destruction of Jericho.  It was the voice of God that silenced the lions in the den and protected the prophet Daniel.  It was the word of the LORD that was prophesied in the valley of dry bones and made dry bones live.  It was the mighty word of God that calmed the wind and the waves when Jesus said, “Peace, be still.”  The divine word drove out the legion of demons when Jesus healed that man from among the Gadarenes.  It was God’s word that called Lazarus from the grave when Jesus said, “Lazarus, come forth!”  It was God’s word that broke through the darkness of my sin and brought me forth.  And it is God’s word that will today bring you forth out of the darkness, out of bondage, out of depression, out of sin, out of discouragement.  It cannot be destroyed.  All of it is true.  The Bible brings life into all who will believe.

Wednesday, September 28, 2011

A Prayer From the Valley of Vision

O Sovereign Lord,
How little thy undeserved goodness has affected me!  How imperfectly have I improved my religious privileges!  How negligent have I been in doing good to others!  I am before thee in my trespasses and sins, have mercy on me, and may thy goodness bring me to repentance.  Help me to hate and forsake every false way, to be attentive to my condition and character, to bridle my tongue, to keep my heart with all diligence, to watch and pray against temptation, to mortify sin, to be concerned for the salvation of others.  O God, I cannot endure to see the destruction of my kindred.  Let those that are united to me in tender ties be precious in thy sight and devoted to thy glory.
Amen

Thursday, September 22, 2011

Voice of a Southern Baptist Prophet - George W. Truett

“Any custom or law disapproved by the law and word of God, it behooves us to set ourselves against it.  Think of a great citizenship licensing an immorality for revenue.  Think of licensing immorality to get tax money out of it.  It’s blood money!  And the word of God says, “Woe to him who builds a town with bloodshed, who establisheth a city by iniquity!” (Habakkuk 2:13)  Think of licensing immorality to get tax money to run our schools and to run our public enterprises.  Out of blood money!  Vampire bats!  Here is a blundering ethic that is to the last degree awful.  And the gibraltar of bad politics is that sort of thing.  Political harlotry marks that sort of behavior.  Men can do better than that.  And oh this nation, how she needs to consider the plight of other nations and what could be the plight of our own nation.  In a day not far off.”  
-  George W. Truett preaching a sermon entitled, “Paying the Price To Do Right” some time around 1940 at First Baptist Church, Dallas, TX.

Friday, September 16, 2011

God Above all.

Jonathan Edwards said, "the degree of regard (for any thing) should be proportionate to the proportion of its existence and excellence".  Since God is the highest and greatest being in existence, He should be also the most cherished.  When God, who is supreme above all else, is compared with all that exists in creation, His existence is infinitely greater and His excellence is infinitely higher.  The vastness of the ocean is great, but its Creator is greater still.  The expanse of the heavens is grand, but its Creator is grander still.  The complexity of the earth is majestic, but its Creator is more majestic still.  When the weight of all that exists in creation is placed upon the scales of existence and excellence it does not even tip the scales over against the Creator.  As Edwards said, "because God outweighs the creation, He is to have the greater share of regard."  This is the condemning sin of the heathen, yesterday and today.  Romans 1:25 says, "they exchanged the truth for the lie, and worshiped and served the creature rather than the Creator."  The great sin of humanity is that we have ascribed more honor and value to the creation than we have the Creator.  Since God is the Supreme Being, He is to be supremely valued above all else.  He should be highest in our hearts.

Tuesday, August 30, 2011

A Simple Prayer

Dear Lord Jesus,
Help my unbelief.  Increase my faith, that I may more properly know who you are.  Your power is beyond imagination.  Your love is extravagant.  Your grace is amazing.  Your perfection in unlimited.  Your knowledge knows no measure.  Your mercy is without comparison.  Thank you for teaching me about Yourself.  I know so little and yet you have revealed so much.  You have revealed so much and yet there is still so much more to know.  Thank you for remaining somewhat of a mystery, "Your ways are not our ways and Your thoughts are not our thoughts."  But you have clearly revealed so much truth, which is not at all mysterious.  Help me to live in submission to the things you have definitively revealed and to live in patience with the things that only you know.  May I live without contention in the tensions of life.  May I enjoy the deeper study of Christian paradox.  I must die to live and be nothing to be great.  Precious Lord, Thou art the truth of God!  Worthy of all praise!
Amen

Saturday, August 27, 2011

Help for the Hopeless


      For those who are discouraged, God has a word for you.  For those who are feeling a sense of despair, you can claim Psalm 11.  For it is in this sense of hopelessness that David finds himself as he begins the 11th Psalm.  He says, “I put my trust in the LORD” and yet the wicked are surrounding me.  In verse 2 we see that his enemies have, “bent their bow” and their “arrow is ready” and that they “shoot secretly” at me.  It is the picture of a soldier in fierce attack against him.  The threat is imminent and it feels overwhelming.  In verse 3, “if the foundations be destroyed, what will the righteous do?”.  In other words, the rug is being pulled out from underneath me, what should I do?  Even the very foundations of my life are being attacked and I need help.  People are attacking me.  The devil is attacking me.  My emotions are attacking me.  My enemies have flanked me on every side and are moving in quickly.  From where does my help come?  I feel so hopeless, is there help for me?
We all know this feeling of despair and if we live much longer we will know it again.  God speaks very clearly to us this morning and gives help for the hopeless.  He says we must see God above it all.  David answers his question of discouragement in verse 4.  He says, “the LORD is in His holy temple.”  That word holy means that God is separated.  He is not bound by the gloom of this life.  His light outshines the darkness.  His righteousness overpowers transgression.  His holiness is not polluted by the sin of this world.  He is in His holy temple and He is not threatened.  
Isaiah saw Him there.  In Isaiah 6:1, “I saw the LORD sitting on a throne, high and lifted up, and the train of His robe filled the temple.”  And the seraphim were there and they covered their eyes because of God’s holiness and they cried, “Holy, holy, holy is the LORD of hosts; the whole earth is full of His glory!”  God is above it all.  Isaiah spoke of Him there again in 57:15 as “the High and Lofty One who inhabits eternity, whose name is holy” and God said, “I dwell in the high and holy place.”  God is above all of your problems.  He dwells in eternal holiness.  Though the foundations of this world may quake, God is not moved.  
I cannot think of a man who lived this more than Stephen.  He was the first deacon and the first martyr of the early church.  In Acts 7 he preached to an assembly of Jewish leaders and told them that they killed the Messiah.  He said to them that they were stiff-necked and stubborn people who were resisting the Holy Spirit and that God’s judgment would come upon them.  He spoke the truth.  The Bible says they “gnashed their teeth at him, charged at him and stoned him to death.”  Their bow was bent, and they shot their arrows.  What could be more hopeless than being pummeled with stones?  But Stephen was not discouraged.  He was not hopeless.  His face glowed with the glory of God and he called out, “Lord Jesus, receive my spirit, do not charge them with this sin.”  How could he do that?  How could he face such hateful opposition, such despair and respond with such love?  He saw Jesus above it all.  For we are told that Stephen gazed into heaven and saw the glory of God.  That he saw Jesus Christ standing at the right hand of God.  
Dear friends, when you feel hopeless and discouraged.  When the enemy is moving in and the foundations of your life are being shaken.  Look to Christ and see that He is above it all.  Above your fear, above your anxiety, above your despair, above your enemies, above their ability.  Remember that God is above it all.
God gives us help in times of despair by reminding us that He controls it all.  Psalm 11:4 says, “the LORD’s throne is in heaven.”  A throne is a place of authority and God is enthroned in heaven.  He sits in authority over all of the universe.  Jesus said in Matthew 28:18 that “all authority has been given to Me in heaven and earth.”  Jesus has all authority.  Romans 8:28 affirms that “God works all things together for good to those who love Him and are the called according to His purpose.”  God controls all things in the lives of His children.  God is working these things according to His purpose.  He is sovereign, He is in control.
“Tomorrow morning,” the surgeon began, “I’ll open up your heart...”
“You’ll find Jesus there,” the boy interrupted.  The surgeon looked up, annoyed.  “I’ll cut your heart open,” he continued, “to see how much damage has been done...”  “But when you open up my heart, you’ll find Jesus in there.”  The surgeon looked to the parents, who sat quietly.  “When I see how much damage has been done, I’ll sew your heart and chest back up and I’ll plan what to do next.”  “But you’ll find Jesus in my heart.  The Bible says He lives there.  The hymns say He lives there.  You’ll find Him there.”  The surgeon had had enough.  “I’ll tell you what I’ll find in your heart.  I’ll find damaged muscle, low blood supply, and weakened vessels.  And I’ll find out if I can make you well.”  “You’ll find Jesus there too.  He lives there.”  The surgeon left.  The surgeon sat in his office, recording his notes after the surgery, “...damaged aorta, damaged pulmonary vein, widespread muscle degeneration.  No hope for transplant, no hope for cure.  Therapy:  painkillers and bed rest.  Prognosis:”  here he paused, “...death within one year.”  He stopped the recorder.  “Why?” he asked aloud.  “Why did you do this?  You’ve put him here; you put him in this pain, and now you have cursed him to an early death.  Why?”  The Lord answered, “The boy, my lamb, was not meant for your flock for long, for he is a part of My flock, and will forever be.  Here in my flock, he will feel no pain, and will be comforted as you cannot imagine.  His parents will one day join him here, and they will know peace, and My flock will continue to grow.”  The surgeon’s tears were hot, but his anger was hotter.  “You created that boy, and you created his heart.  He’ll be dead in months.  Why?”  The Lord answered, “The boy, My lamb, shall return to My flock, for he has done his duty:  I did not put My lamb with your flock to lose him, but to retrieve another lost lamb.  The surgeon wept.  The surgeon sat beside the boy’s bed; the boy’s parents sat across from him.  The boy awoke and whispered, “Did you cut open my heart?”  “Yes,” said the surgeon.  “What did you find?” asked the boy.  “I found Jesus there,” said the surgeon.      The LORD is on His throne in heaven.
When you need help for feelings of hopelessness know that God tests His people.  Psalm 11:5 says “the LORD tests the righteous.”  David is in the middle of a crisis.  The wicked bend their bow and shoot their arrows at him.  The only advice he seems to be receiving is to run away, “flee like a bird.”  But he knows better.  The arrows are flying.  The battle is intense.  The foundations are being destroyed.  This could create such despair.  But David is not distracted from God’s glory.  The best thing to do in the midst of this crisis is to trust God and know that He tests the righteous.  
Abraham is considered to be one of the greatest examples of a man of faith in all of Christian history.  We count him as a great man of faith mainly because of this one time in his life in which God asked him to sacrifice his only son, Isaac.  Look with me in Genesis 22:2, God said to Abraham, “take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.  3So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him, and Isaac his son; and he split the wood for the burnt offering, and arose and went to the place to which God had told him.  4Then on the third day Abraham lifted his eyes and saw the place afar off.  5And Abraham said to his young men, ‘Stay here with the donkey; the lad and I will go yonder and worship, and we will come back’.”  We will come back.  Here is the reason we recognize the great faith of Abraham.  Hebrews 11:17 tells us that Abraham was willing to sacrifice his son and he believed that both he and Isaac would return because He believed that God would even raise him up from the dead.  But look further with me at Genesis 22:6, “So Abraham took the wood of the burnt offering and laid it on Isaac his son; and he took the fire in his hand, and a knife, and the two of them went together.  7But Isaac spoke to Abraham his father and said, ‘My father!’  And he said, ‘Here I am, my son.’  Then he said, ‘Look the fire and the wood, but where is the lamb for a burnt offering?’”  Can you imagine anything more hopeless feeling than that?  Can you just imagine the father looking into the eyes of his little boy, knowing that he was about to slay him?  And then he strapped Isaac to the altar and raised his knife as he looked upon his only son as a sacrifice.  And of course God stopped him and blessed him for his faithfulness, but here is the point I want us to see.  In verse 1 we are told that God did all of this to “test” Abraham.  
Now there are many complexities to this narrative with Abraham and Isaac that I do not have time to address today.  But I do want you to understand this, God tests His people.  You must remember this when you feel discouraged.  When you feel hopeless.  God may be testing you.  And the Bible tells us why God tests His people.  James 1:2-4 says, “count it all joy brethren when you fall into various trials (testings), knowing that the testing of your faith produces patience.  But let patience have its perfect work, that you may be perfect and complete, lacking nothing.”  When I was first saved I was discipled by an older man who would always tell me that God was testing me in some way of trial.  It took me awhile to understand what he meant and I’m still growing in my understanding of God’s testings in my life.  But here is what I have learned.  I am on a mission which is really God’s mission.  And the mission is this:  that I become conformed to the image of Jesus Christ.  That I become perfect as He is perfect.  That I become complete, lacking nothing, just as Jesus.  The only way I will get there is by the purifying work that God places in my life through tests.  And so it is with all of us who are followers of Christ.  We  see opposition.  It is a test.  We feel hopeless.  God is purifying us.  We feel discouraged.  God is taking us to the next level.
If we will ever find help when we feel hopeless we must remember that God is above it all, He controls it all, and He tests His people in order to purify us and conform us to the perfect image of His Son, Jesus.  Which, by the way, is where true hope is found.  There is nothing that appears more hopeless than the death of Christ.  Yet God is above it all, establishing His kingdom by saving all who will believe.  Nothing appears more discouraging than Jesus taking His last breath on the cross.  Yet God is in control of it all, setting forth His Son as the perfect sacrifice to die for our sins.  Nothing appears more devastating than Christ being crucified.  Yet God is preparing His disciples for a global mission to declare His glory to all nations.  And if you are here this morning and have realized that you have no hope apart from Christ, He is your help.  Come and receive Him by faith, and live with true hope.

Thursday, August 25, 2011

Bible Translations?!?!

I prefer a literal Bible translation.  I preach from the NKJV but also appreciate and use KJV, NASB, and ESV.  I was very privileged to be taught Greek by a wonderful teacher and as I translate the text I consult these translations.  I think the NIV can be helpful at times but many times I find myself in disagreement with some of their interpretative decisions.  I find very little use for a paraphrase.  Recently, the messengers of the Southern Baptist Convention churches approved a resolution which speaks against the new (updated) gender-neutral NIV.  I agree with our messengers.  A gender-neutral translation seems to be an attempt to make Scripture more appealing to a culture greatly influenced by radical feminism.  God's Word should be rightly handled with reverence and respect.  Culture should be conformed to God's Word not vice-versa.  However, this is not my greatest concern.  My concern is in regard to many of the recent English translations that have been (are being) produced.  According to Wycliffe International there are over 2,000 languages in the world today which do not have the Bible in their language.  It seems to me that it would be much better to use the resources that are being used to translate the Bible again into English (and market these translations) more efficiently, for the sake of getting God's Word into other languages.  We have some great translations and I thank God for them, now let's get to work on the rest of the world, for their sake and for Christ's.

Friday, August 19, 2011

Loving Like God


       There is nothing more difficult than to truly love.  To love someone as God loves.  To love sacrificially.  To love selflessly.  To deny yourself and to give your life for another, there is nothing more difficult than this.  Yet, this is exactly what Jesus tells us to do, to love as God loves.
This kind of love is very different from the world’s idea of love.  Jesus said you have heard it said, “love your neighbor”, and the Mosaic law did state that very clearly in Leviticus 19:18.  But the law of God never stated that one should “hate his enemy”.  As a matter of fact, Leviticus 19:17 says, “you shall not hate your brother” and verse 18, “you shall not take vengeance.”  This additional statement of hating your enemy was an addition by the Pharisees.  Their rationalization went like this, “I am to love my neighbor, but if someone is not my neighbor than I have the right to consider him my enemy and therefore I can hate him.”  This is what the Jews said.  But now we find what Jesus said, “I say unto you.”  Jesus is once again going higher, deeper, fuller into the meaning of the Scripture.  Our Lord is saying that we must love as God loves.  
The world offers a very different definition of love.  They tell us that love is something you feel, fall into, or fall out of.  They say that love is what you should give only if it is first given to you.  And if you don’t feel loved than you have every right to withhold love from others.  And this is how the world deals with their idea of love even among those that they say they love, without even mentioning how they feel toward their enemies.  Jesus shows us that love is not necessarily something we feel, but it is something we do. He shows us that love is not something we fall into or out of.  How, you ask, does He show us these things about love?  Look at the cross and you will find the clearest and loudest definition of love.  Jesus is suffering, He is committed, He endures sacrifice and pain.  And in this “God demonstrates His own love toward us in that while we were still sinners, Christ died for us.”  You will find that in Romans 5:8 and two verses later you will find that at the time Christ died, “we were His enemies.”  (Romans 5:10)  Jesus perfectly exemplifies that which He speaks.  Jesus Christ says that you are to love one another...and that you are to love your enemies.
The world says resist your enemies, defeat your enemies, hate them, kill them, or at least ignore them and be rude to them.  Jesus says love them.  The Greek word for love here is agape, which means you are to love your enemies with an unconditional love.  So look for those who are your antagonists, and love them.  Not based upon the condition of their behavior, but upon the fact that you are going to love them with the love of Christ.  Think of those who are your opponents and do good to them.  Consider the one who is against you and pray for him.  Alfred Plummer was correct when he said, “To return evil for good is devilish; to return good for good is human; to return good for evil is divine.”  Love this way because it is the way God loves you.

Friday, August 12, 2011

Discussion Regarding "Contextualization"

Contextualization is one of the buzz words for church leaders these days.  As I understand it, American pastors are seeking to contextualize themselves into American culture in order to more effectively communicate the gospel.  I have a hard enough time fighting off the influence of our dead and dark culture, but so many others are embracing it, in order to try and reach it.  Obviously isolationism is not the answer, but at what point does this effort to repackage the gospel cross the line of being unbiblical?  I would like to have some conversations about where to draw the line with contextualization because much of what we see happening is simply worldliness (a word we don't use anymore) in a new generation.  Dr. David Sills in his book "Reaching and Teaching" offers these helpful words, "Some people mistakenly believe that contextualization means changing aspects of Christianity to make it look like the culture, but contextualization is simply the process of making the gospel understood.  To ensure that our hearers understand the gospel, we must use their language rather than our own, if ours is nonsense to them.  However, this does not mean that mimicking the profane vocabulary or lifestyles of the unchurched is an appropriate use of contextualization.  In fact, much of what many call contextualization is simply an effort to be trendy and edgy.  It may be effective, it may even attract a hearing among a certain demographic, and it may not be offensive to all hearers, but that is not contextualizing the gospel; that is marketing."

Wednesday, August 10, 2011

Voice of a Southern Baptist Prophet

R.G. Lee wrote many years ago (in the fastest growing years of Southern Baptists), "Consider the matter of growth of Southern Baptists.  Usually the subject is approached from the positive point of view. 'How shall we grow?'  View the subject form the other direction - 'How did Southern Baptists not grow?'  Several suggestions may be listed:
1.  Practice open church membership - this will devaluate our Baptist position.
2.  Disregard the Scriptural meaning of, and invitation to, the Lord's Supper - this will cheapen communion.
3.  Play down the importance of baptism - this will stifle our testimony.
4.  Emphasize ecumenicity - this will erase our distinctives.
5.  Be apologetic regarding the use of the name "Baptist" - this will weaken our prestige.
6.  Deny direct kinship with the New Testament Christians - this will cut the root of Biblical and doctrinal strength.
7.  Minimize the importance of training - this will close the churches on Sunday evenings.
8.  Take the side track of fanatical conservatism or radical liberalism - this will produce a series of splinter groups.
9.  Solicit financial support from non-Baptists - this will make beggars of the churches.
These roads will lead to denominational nothingness."

Truly the voice of a prophet!  I hope we will listen and turn back the tide.

Tuesday, August 9, 2011

Voice of a Southern Baptist Prophet

K. Owen White served as pastor of FBC Houston and was president of the Southern Baptist Convention in 1964.  Hear his voice:
"We who believe the Bible are under constant attack.  If we hold convictions, we are told that we are bigoted.  If we express them, we are narrow and belligerent.  If we call for uncompromising loyalty to the truth, we are provincial and unbrotherly.  If we believe the Bible, we are guilty of bibliolatry.  If we refuse to go along with the prevailing theological ideas, we are isolationists and reactionaries.  We are told that everything is relative, nothing is absolute, thus the authority of God's Word is not only challenged but abandoned.  How do we compromise with a belief and an attitude like this?  In the name of broadmindedness and unity the liberal seeks to silence our voice of testimony."

Friday, August 5, 2011

A Life of True Value

Acts 20:24, "nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God."

Dear Lord,
Thank you for making my life valuable.  I have ultimate value in your purpose and for your service.  Let my life be poured out as a drink offering.  Let me serve you with all of my life and let me have no sense of worth apart from living for your glory.  Take my life and use it for Thee, without you I would be nothing.  May I run well the race you have set before me, keeping my eyes fixed upon the joy which is to come.  I become so weak and weary.  My soul sometimes does not want to go on.  I feel weak and want to stop, but I can't.  Your word is a fire in my soul, burning with fiery flames of passion and conviction.  Turn me away from my weakness!  Strengthen me to run well.  At times my soul is troubled and what shall I say?  Save me from this hour.  No, Father, let me be with Jesus in glorifying Thy name!  My life is not dear to me apart from being used for You.
AMEN

Friday, July 29, 2011

The Power Of Prayer

       Revelation 8:1-6 provides for us a wonderful portrayal of the power which is found in the prayers of God’s people.  As each of the seven seals are released from the scroll given to the Lamb of God (Jesus), God’s final judgments are delivered upon the wickedness of this world.  Christ’s followers are dying a martyr’s death and watching their loved ones do the same (like hundreds of thousands around the world today).  God answers their prayers with the unsealing of the scroll and the ensuing judgment of each seal.  The seventh seal unleashes the power of prayer.  Revelation 8:1 says that these events brought about a “silence in heaven for about half and hour.”  Verse 3 presents an angel with a golden censer standing at the altar before God’s throne.  His censer is filled with the prayers of the people of God and He carefully delivers these prayers before God.  The prayers of God’s children “ascend before God from the angel’s hand.” (Rev. 8:4)  The angel then took the censer and hurled it to the earth.  “And there were noises, thunderings, lightnings, and an earthquake.” (vs. 5) 
It is amazing that the silence of heaven is broken not by the trumpets of angels or the heavenly multitudes singing, but by the prayers of the saints.  It is a great exhortation to God’s people that the final seal of God’s judgment on their behalf is not initiated by their self-exaltation, financial holdings, nor their influence in the world.  God’s holy justice is poured out in response to the prayers of the saints.  As God casts the contents of the censer, which are the prayers of His people, to the earth in final judgment He teaches us that there is great power in prayer.  And since there is such great power in prayer, we must never neglect this divine gift of such eternal significance.  1 Thessalonians 5:16 reminds us to, “Pray without ceasing.”   

Wednesday, July 27, 2011

The Call of Christ is Missions not Charity Work

Jesus said, "make disciples." (Matt. 28:29)  This is our calling, this is our commission.  I have seen a great deal of energy and money spent in recent years on trips that are considered "mission trips".  Some of them are trips which are led by people with good intentions, although they may not know much of anything about missions.  I am thankful that these people have a heart to do God's work.  I would just like to offer a word to hopefully guide those efforts toward actual missions work rather than simply doing charitable work.  Biblical missions efforts must include the following:
1.  Sharing the gospel of Jesus Christ.
2.  Starting new churches.
3.  Training leaders to do the same.
I understand that sometimes a service project may be appropriate in order to bridge a gap and share the gospel with people.  But please don't stop at just doing the project!  I know people who go to the same locations for years and never accomplish these 3 goals.  I think Blackaby is right when he said look for where God is working and get in on it.  Immense amounts of money are spent for young people to go on trips that are much more about a cross-cultural experience than they are about missions.  Enormous amounts of energy and money are spent on building projects for churches in other areas that are not achieving the three goals mentioned above.  I wish all of these good intentions, physical efforts, and financial resources would actually be directed toward true biblical missions work.  God has given us the best textbook on missions.  It is the book of Acts.  Sharing the gospel of Christ.  Starting new churches.  Training leaders to do the same.  Not charity work, but missions is the call of Christ.  In the power of the Holy Spirit!  For the glory of Christ!

Thursday, July 21, 2011

God Is Above It All

      For those who are discouraged, God has a word for you.  For those who are feeling a sense of despair, but love Christ, you can claim Psalm 11.  For it is in this sense of hopelessness that David finds himself as he begins the 11th Psalm.  He says, “I put my trust in the LORD” and yet the wicked are surrounding me.  In verse 2 we see that his enemies have, “bent their bow” and their “arrow is ready” and that they “shoot secretly” at me.  It is the picture of a soldier in fierce attack against him.  The threat is imminent and it feels overwhelming.  In verse 3, “if the foundations be destroyed, what will the righteous do?”.  In other words, the rug is being pulled out from underneath me, what should I do?  Even the very foundations of my life are being attacked and I need help.  People are attacking me.  The devil is attacking me.  My emotions are attacking me.  My enemies have flanked me on every side and are moving in quickly.  From where does my help come?  I feel so hopeless, is there help for me?
We all know this feeling of despair and if we live much longer we will know it again.  God speaks very clearly to us and gives help for the hopeless.  He says we must see God above it all.  David answers his question of discouragement in verse 4.  He says, “the LORD is in His holy temple.”  That word holy means that God is separated.  He is not bound by the gloom of this life.  His light outshines the darkness.  His righteousness overpowers transgression.  His holiness is not polluted by the sin of this world.  He is in His holy temple and He is not threatened.  
Isaiah saw Him there.  In Isaiah 6:1, “I saw the LORD sitting on a throne, high and lifted up, and the train of His robe filled the temple.”  And the seraphim were there and they covered their eyes because of God’s holiness and they cried, “Holy, holy, holy is the LORD of hosts; the whole earth is full of His glory!”  God is above it all.  Isaiah spoke of Him there again in 57:15 as “the High and Lofty One who inhabits eternity, whose name is holy” and God said, “I dwell in the high and holy place.”  God is above all of your problems.  He dwells in eternal holiness.  Though the foundations of this world may quake, God is not moved.  
I cannot think of a man who lived this more than Stephen.  He was the first deacon and the first martyr of the early church.  In Acts 7 he preached to an assembly of Jewish leaders and told them that they killed the Messiah.  He said to them that they were stiff-necked and stubborn people who were resisting the Holy Spirit and that God’s judgment would come upon them.  He spoke the truth.  The Bible says they “gnashed their teeth at him, charged at him and stoned him to death.”  Their bow was bent, and they shot their arrows.  What could be more hopeless than being pummeled with stones?  But Stephen was not discouraged.  He was not hopeless.  His face glowed with the glory of God and he called out, “Lord Jesus, receive my spirit, do not charge them with this sin.”  How could he do that?  How could he face such hateful opposition, such despair, and still respond with such love?  He saw Jesus above it all.  For we are told that Stephen gazed into heaven and saw the glory of God.  That he saw Jesus Christ standing at the right hand of God.  
Dear friends, when you feel hopeless and discouraged.  When the enemy is moving in and the foundations of your life are being shaken.  Look to Christ and see that He is above it all.  Above your fear, above your anxiety, above your despair, above your enemies, above their ability.  Remember that God is above it all.

Saturday, July 16, 2011

The Testings of God Are Pure Gold.

When you need help for feelings of hopelessness know that God tests His people.  Psalm 11:5 says “the LORD tests the righteous.”  David is in the middle of a crisis.  The wicked bend their bow and shoot their arrows at him.  The only advice he seems to be receiving is to run away, “flee like a bird.”  But he knows better.  The arrows are flying.  The battle is intense.  The foundations are being destroyed.  This could create such despair.  But David is not distracted from God’s glory.  The best thing to do in the midst of this crisis is to trust God and know that He tests the righteous.  
Abraham is considered to be one of the greatest examples of a man of faith in all of Christian history.  We count him as a great man of faith mainly because of this one time in his life in which God asked him to sacrifice his only son, Isaac.  Look with me in Genesis 22:2, God said to Abraham, “take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.  3So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him, and Isaac his son; and he split the wood for the burnt offering, and arose and went to the place to which God had told him.  4Then on the third day Abraham lifted his eyes and saw the place afar off.  5And Abraham said to his young men, ‘Stay here with the donkey; the lad and I will go yonder and worship, and we will come back’.”  We will come back.  Here is the reason we recognize the great faith of Abraham.  Hebrews 11:17 tells us that Abraham was willing to sacrifice his son and he believed that both he and Isaac would return because He believed that God would even raise him up from the dead.  But look further with me at Genesis 22:6, “So Abraham took the wood of the burnt offering and laid it on Isaac his son; and he took the fire in his hand, and a knife, and the two of them went together.  7But Isaac spoke to Abraham his father and said, ‘My father!’  And he said, ‘Here I am, my son.’  Then he said, ‘Look the fire and the wood, but where is the lamb for a burnt offering?’”  Can you imagine anything more hopeless feeling than that?  Can you just imagine the father looking into the eyes of his little boy, knowing that he was about to slay him?  And then he strapped Isaac to the altar and raised his knife as he looked upon his only son as a sacrifice.  And of course God stopped him and blessed him for his faithfulness, but here is the point I want us to see.  In verse 1 we are told that God did all of this to “test” Abraham.  
Now there are many complexities to this narrative with Abraham and Isaac that I do not have time to address today.  But I do want you to understand this, God tests His people.  You must remember this when you feel discouraged.  When you feel hopeless.  God may be testing you.  And the Bible tells us why God tests His people.  James 1:2-4 says, “count it all joy brethren when you fall into various trials (testings), knowing that the testing of your faith produces patience.  But let patience have its perfect work, that you may be perfect and complete, lacking nothing.”  When I was first saved I was discipled by an older man who would always tell me that God was testing me in some way of trial.  It took me awhile to understand what he meant and I’m still growing in my understanding of God’s testings in my life.  But here is what I have learned.  I am on a mission which is really God’s mission.  And the mission is this:  that I become conformed to the image of Jesus Christ.  That I become perfect as He is perfect.  That I become complete, lacking nothing, just as Jesus.  The only way I will get there is by the purifying work that God places in my life through tests.  And so it is with all of us who are followers of Christ.  We  see opposition.  It is a test.  We feel hopeless.  God is purifying us.  We feel discouraged.  God is taking us to the next level.

Friday, July 15, 2011

Rejoicing In The Justice Of God

       When God acts finally against evil, He will reign supremely.  I do not mean to say that He will finally act, for He is acting now.  But I mean that God will one day act in finality.  Psalm 10:16 encourages us, “The LORD is king forever and ever; the nations have perished out of His land.”  His reign is eternal.  He allows nations to rule the land for a time, but His rule is forever.  People bring evil for a time, but God’s righteousness is everlasting.  He owns it all and the nations will perish.  Verse 17 tells us that He hears us, “LORD, you have heard the desire of the humble...You will cause Your ear to hear.”  The prayers of the suffering never go unheard.  God will act and He will reign.        
In Revelation 6:10 we see Jesus opening the seals of the scroll as judgment is being poured out upon those wicked people who have opposed the saints.  In verse 9 the fifth seal is opened and it contains the cry of the martyrs.  Those dear people who “had been slain for the word of God and for the testimony which they held” and their question is this, “How long, O Lord, holy and true, until You judge and avenge our blood?”  Their question is the same as Psalm 10.  It is the same for us.  God, how long will you allow this evil to continue?  The rest of the book is God’s powerful judgment being poured out upon the earth.  Seals of judgment are opened.  Trumpets of judgment are blown.  Bowls of judgment are poured out.  The devil and the Antichrist are cast into Hell.  He will finally deal with evil, and He will do it omnipotently, mightily.  And please notice the cry of the saints at the end of these divine judgments.  Revelation 18:20 says, “Rejoice over her, O heaven, and you holy apostles and prophets, for God has avenged you on her!”  God will act.  God will reign.  And we will rejoice.  He will avenge every affliction we have suffered.

Wednesday, July 13, 2011

Reflecting Upon Jonathan Edwards

I don't remember who provided this summary of the famous sermon, "Sinners In The Hands Of An Angry God" but I give them thanks.  This is always worth reflecting upon.


Edward’s Eleven Points - “Sinners in the Hands of an Angry God”
Most of the sermon's text consists of eleven “considerations.” They are:
  1. God may cast wicked men into hell at any given moment.
  2. The Wicked deserve to be cast into hell. Divine justice does not prevent God from destroying the Wicked at any moment.
  3. The Wicked, at this moment, suffer under God's condemnation to Hell.
  4. The Wicked, on earth - at this very moment - suffer the torments of Hell. The Wicked must not think, simply because they are not physically in Hell, that God (in Whose hand the Wicked now reside) is not - at this very moment - as angry with them as He is with those miserable creatures He is now tormenting in hell, and who - at this very moment - do feel and bear the fierceness of His wrath.
  5. At any moment God shall permit him, Satan stands ready to fall upon the Wicked and seize them as his own.
  6. If it were not for God's restraints, there are, in the souls of wicked men, hellish principles reigning which, presently, would kindle and flame out into hellfire.
  7. Simply because there are not visible means of death before them, at any given moment, the Wicked should not, therefore, feel secure.
  8. Simply because it is natural to care for oneself or to think that others may care for them, men should not think themselves safe from God's wrath.
  9. All that wicked men may do to save themselves from Hell's pains shall afford them nothing if they continue to reject Christ.
  10. God has never promised to save us from Hell, except for those contained in Christ through the covenant of Grace.
  11. The wicked shall not escape the wrath of God unless they repent.

Friday, July 8, 2011

What Happens When We Die?

What Happens When We Die?
It is one of the major questions asked in this life.  Every persons wonders.  Every person will know.  What happens when the last breath leaves the body?  We see the body of another, cold and dead, but where is his soul?  What happens when we die?  The Bible speaks very clearly on this issue of utmost importance.  God, who not only inhabits eternity, but also rules over it, distinguishes between those who are His followers and those who are not.  The eternal destiny of His children is different than that of those who continue in their rebellion against Him.  Every person who comes to God through faith in Jesus Christ enjoys eternal life whereas those who do not...will not.  The one who receives the saving work of Christ by faith is promised eternal glory, victory, and joy.  The one who rejects salvation through faith in Christ also has eternal existence but it is everlasting death, torment, and suffering.  The Bible delineates the difference in the following ways.
First, eternity for the believer in Christ.  2 Corinthians 5:8 says, “to be absent from the body is to be present with the Lord.”   The human constitution exists of body and soul.  Upon death the body of a child of God is placed in the grave but the soul goes to heaven into the presence of the Lord.  Our bodies return to the dust from which we came and it is a humble reminder of the brevity of life on earth.  Immediately our souls are brought into the presence of our glorified God just as Jesus promised the thief on the cross, “today you will be with Me in Paradise.” (Luke 23:43)  The Psalmist anticipated the same eternal destiny in Psalm 73:24, “You will guide me with Your counsel, and afterward receive me to glory.”   The Apostle Peter comforted believers with the promise of “an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you.” (1 Peter 1:4)  At the end of his life, Paul excitedly looked forward to his life after death in which he anticipated a “crown of righteousness laid up for me, which the Lord, the righteous Judge, will give to me.” (2 Timothy 4:8)  As Jesus stood at the tomb and wept over the death of His friend Lazarus, He spoke to the assembled crowd and said, “I am the resurrection and the life.  He who believes in Me, though He may die, he shall live.” (John 11:25)  After that statement He called Lazarus out of the grave.  But this is not all for the follower of Christ.             
The Bible also speaks of a day of resurrection.  This is the time in which our bodies will be gloriously reunited with our souls in a resurrected state.  The soul of a believer lives in Heaven with God until the day that Jesus comes again.  When Jesus comes again the body of the Christian will be resurrected to live in a glorified and perfected state forever.  1 Thessalonians 4:16-17 says, “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.  Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.”  Paul continues in verse 18 by saying that we should comfort each other with these words of hope, knowing that we will one day be completely victorious over sin and the grave by the power of Christ.  Even in the ancient writings of Job we find that he had the same hope of resurrection.  Job 19:25-26 says, “For I know that my Redeemer lives, and He shall stand at last on the earth; and after my skin is destroyed, this I know, that in my flesh I shall see God.”  The Bible speaks repeatedly of a glorious day in which the body and soul of every follower of Christ will be perfected in righteousness and the great enemies of humanity, namely sin and death, will be ultimately defeated.
Second, eternity for those who do not believe in Christ.  Hell is the eternal dwelling place of every person that does not receive the work that Jesus accomplished in His death on the cross.  He died to receive the judgment we deserve for the sin that we have committed against the holy God.  Any person who refuses the truth of His saving work will stand on his own before God’s holy justice.  The non-believer has no mediator, no one to receive his judgment, other than himself.  John 3:36 states, “He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.”  The one who does not believe in the Son of God also has the human constitution of body and soul.  This person’s body will also be returned to the ground when he dies.  But his soul will not go to Heaven, it will go to Hell.  2 Thessalonians 1:8-9 says all of those who “do not obey the gospel of our Lord Jesus Christ will be punished with everlasting destruction.”  Jesus said in Matthew 25:41 that He will say to those who did not serve Him by serving others in need, “Depart from Me, you cursed (ones), into the everlasting fire prepared for the devil and his angels” and in verse 46 they “will go away into everlasting punishment.”  When Jesus described the final judgment of God, He said that sinners will be “cast into the furnace of fire.  There will be wailing and gnashing of teeth.” (Matthew 13:42, 50)  Jesus described Hell in His story of the Rich Man and Lazarus in Luke 16.  When the Rich Man died he went to Hell.  It is a place of “torment” and “flame” (vs. 24, 25, 28) with eternal consequence and no way out, for there is a “great gulf fixed” which “no one can pass” (vs. 26).  Psalm 9:17 states very plainly what happens to the wicked when they die, “The wicked shall be turned into hell.”
The coming day of resurrection is for everyone.  Resurrection for the believer in Christ is perfection and glory.  Resurrection for the non-believer is torment and shame.  Daniel 12:2 communicates this truth, “And many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt.”  Every individual body will be reunited with every individual soul and will dwell in this state for all eternity.  Jesus spoke of this great event to be fulfilled when He comes again in John 5:28-29, “Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.”
The Apostle Paul cherished this truth as he declared in Acts 24:15, “I have hope in God...that there will be a resurrection of the dead, both of the just and the unjust.”
The soul of the person who dies in Christ will go to Heaven.  The soul of the person who dies without Christ will go to Hell.  Each person will be reunited with their body at the time of Christ’s return in the event of resurrection.  The body and soul of the person in Christ will rule and reign for all eternity with God in their glorified and perfected state.  The body and soul of the person without Christ will exist in perpetual pain, torment, and shame in Hell.  The final chapters of the Bible summarize these truths.  Revelation 20 says that the Devil will be cast into the lake of fire and will be “tormented day and night forever and ever.”  (vs. 10) And “anyone not found written in the Book of Life was cast into the lake of fire.”  This is what happens to those who die without Jesus.  Revelation 21 says God will “make all things new” (vs. 5) for the Christian and “He will dwell with them, and they shall be His people.  And He will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying.  There shall be no more pain.” (vs. 3-4)  This is what happens to those who die with Jesus.

Wednesday, July 6, 2011

The Blessings of Mercy

Let’s begin with a riddle.  What is the one thing we desperately need from God, want other people to give us, but rarely like to give to others?  It is mercy.  Mercy is an amazing idea that means to withhold that which is deserved.  In our case with God, He has withheld the judgment that we deserved due to our regular rebellion against His truth and universal laws.  This mercy is only applicable for those people who are in Christ by genuine faith as Ephesians 2:4 says, “God, who is rich in mercy…made us alive together with Christ (by grace you have been saved).”  It is not that God has removed His judgment upon this rebellion but that He has removed it from all those who believe in Christ and that He has placed their judgment upon Jesus.  We find this articulated in 2 Corinthians 5:21, “He (God) made Him (Christ) who knew no sin to be sin for us…” and 1 Peter 2:24, “who Himself(Jesus) bore our sins in His own body on the tree” and Isaiah 53:6, “the LORD laid on Him (Christ) the iniquity of us all.”  So the Bible states very clearly that God has provided what we desperately need from Him, namely mercy. 

We would also like for other people to be merciful to us.  We would like for them to withhold any judgment that we might deserve in the relationship.  Nobody likes to be criticized no matter how well deserved the criticism may be.  Not one spouse wishes the other would keep a list of every wrongdoing in their marriage, but rather we want the other to forgive and forget.  We want mercy.  A wise husband knows how to answer certain questions asked by his wife regarding her hair, weight, clothing, etc.  He better answer mercifully!  Imagine what life would be like if all the people you know inflicted vengeance upon you for all the wrongs you have done and for all the good you left undone.  Thank God for divine mercy and for the mercy which comes from others. 

Still another question must be asked for further reflection.  Why do we receive so much mercy from God and deeply want others to be merciful unto us but still withhold mercy from others?  Jesus said, “Blessed are the merciful, for they shall obtain mercy” (Matthew 5:7).  There is a correlation between mercy received and mercy extended.  Those who have obtained mercy (from God) will be filled with mercy (toward others) and will therefore experience a state of blessedness.  Those who are filled with mercy (toward others) will obtain mercy (from God).  Clearly stated the point is, mercy received results in mercy extended.  It is this truth that allows us to lay down our right to punish or hurt others.  You have noticed that hurting people like to hurt others.  They must not realize how merciful God is to them.  The issue for a Christian is not whether or not we have the right to be angry or vengeful, but will we follow the example of our God who is rich in mercy and therefore enjoy true blessedness.  This is the blessing of mercy.