Thursday, April 3, 2014

The Incoherence of Classical Foundationalism


In "Warranted Christian Belief" Alvin Plantinga sets forth the parameters of classical foundationalism as "believing one proposition on the evidential basis of others." The deontological link to this type of foundationalism requires evidence for the believing Christian in order to justify his basic beliefs.  Rene Descartes presented the foundation for his beliefs upon the certainty of his existence as determined by his ability to doubt that existence.  John Locke proposed the foundation for his beliefs upon his experience.  Here we find the two primary articulations of classical foundationalism as that which presents basic beliefs built upon the foundations of rational thought and sensory experience.  Descartes sought to start over and "rid myself of all the opinions which I formerly accepted, and commence to build anew from the foundation."  One must consider the absurdity of such a claim.  As noble a task as it may seem Descartes was only using his existing opinion(s) to replace and/or increase his basic beliefs.  Locke set forth the elevation of empiricism with his rule that I should "proportion my degree of assent to the probability of the proposition in question."  We find in these two highly influential thinkers the foundational thoughts for classical foundationalism.  
Plantinga and others have pointed out the self-refuting nature of classical foundationalism.  He states, "classical foundationalism appears to be self-referentially incoherent: it lays down a standard for jsutified belief that it doesn't itself meet."  I do believe Plantinga has accurately diagnosed the failure of classical foundationalism and its epistemological presuppositional basis.  As Joseph Wooddell states, "the knowledge claim that for knowledge claims to be valid one must hold the claim based on self-evident, incorrigible, or empirically verifiable propositions is not itself self-evident, incorrigible, or evident to the senses, and it is not grounded on any propositions that are."  In this modernistic approach to philosophical thought we find the use of senses to prove what is supposed to be already basic to the senses.  As Plantinga states, "if the classical picture is true, those who are within their rights in believing (CP) must believe it on the evidential basis of other propositions -- propositions that are properly basic and that evidentially support it." (pg. 95)  The classic foundationalist refutes himself because his statements of what is an evidentially basic belief require dependence upon other basic beliefs, those which he is not willing to admit are basic.
The problem for the modernistic thinker lies in the reliance upon the epistemological question.  There is a fundamental flaw in first asking, "how do we know this?" because it is a question that depends itself to answer itself.  To avoid much confusion and difficulty it is more functionally beneficial to join such premodern thinkers as Augustine who recognized presuppositions are at play in every person's worldview because "before humans can know anything, they must believe something."  Some metaphysical presuppositions are appropriate, which has also been called "expanded foundationalism" and includes properly basic beliefs such as "God exists" and "murder is wrong".  These beliefs begin with what we know about reality although they may or may not be self-evident, incorrigible, or empirically verifiable according to epistemological expectations.  The self-referential incoherence of classical foundationalism is not found in the self-evidential nature of a proposition but in the seeking to prove it is self-evident.  The moment one seeks to prove it is self-evident then one is depending upon rationalism or empiricism to attempt to prove its self-evidential nature.   If something is self-evident, it just is.  It does not require an epistemological basis (how do we know this) but it is a metaphysical (what we know) presupposition and therefore a properly basic belief.  The incoherence of classical foundationalism is the epistemological desire to prove something as self-evident, incorrigible, or evident to the senses.  A broader foundationalism proposes there are certain things that just are...and I don't need to prove they are.

Tuesday, March 4, 2014

Simple Contemplations of Connecting with IMB




The International Mission Board (IMB) is in another transition of leadership after 3 years of blessings with Tom Elliff in the top spot.  Although this may be a little sooner than some expected, it is certainly no big surprise considering Elliff’s age (no offense intended).  The IMB is at a pivotal point in its existence and many missions-loving Southern Baptists like me are earnestly praying for a strong, loving, and capable leader to lead this far-reaching ministry at this momentous time.  I offer these simple contemplations of connecting with the IMB with the hope that they may in some way make a contribution to our cooperative missions efforts across the globe.

1.  We Need To Win Souls.
I realize that bridge-building needs to take place and in some areas it may take longer than in other areas.  However, too often there are missionaries (and local pastors) who spend so much time building bridges that they never cross over and actually share the gospel.  I also know that different situations around the world sometimes require our missionaries to work through various vocations just to be allowed to be present in the region without persecution and/or expulsion.  We may also want to reconsider any missiological strategy that focuses the vast majority of our personnel in areas of the world that are least responsive to the gospel.  Definitely we should be wise in these matters and be sensitive to where God has prepared people’s hearts to receive the gospel, but we must always be intentional about the one purpose for which we are alive - to preach the gospel and make disciples.  I also don’t want to do construction work that robs local workers of employment and call it missions.  Nor do I see much sense in spending thousands of dollars to send people across the world to have only a “cross-cultural experience” and call it missions.  This is not meant as a grumbling criticism at all, rather it is a clarion call for Southern Baptists to stay focused on what made us the largest missionary sending agency in the world.  May our hearts beat for the winning of souls!  May we constantly be focused on leading people to Jesus!  When people are getting saved, God and His people get excited and there will be great blessings.  “He that winneth souls is wise” (Prov. 11:30)

2.  We Need To Train National Leaders.
Jesus is coming back at the pre-appointed time.  We don’t know when that is and we can’t make it happen.  I appreciate the zeal of those who are in a hurry to reach every people group with the gospel and there must be a sense of urgency to our task.  However, we must not stop short of the fullness of the Great Commission.  We must make disciples who will do the same.  2% of a people considered to be evangelized hardly seems like a sufficient number.  I have been in parts of the world where the numbers are much higher among those who are considered “reached” peoples only to find cults that are called churches and faithful members who have heard the name of Jesus but not the Jesus of the Bible.  If there is not faithful pastoral leadership training following the initial evangelistic efforts the work either dissipates altogether or the leadership falls into heresy and departs from the faith once delivered.  I have personally talked with indigenous pastors who say they are thankful to the IMB for bringing them life in Jesus, but now they are infants and still need help only to find that personnel is either not available, not being appointed to that area, or not very helpful.  Some experts may dismiss me as naive or even somewhat ignorant.  I must admit that there is always more that I don’t know but I do know what I have seen and heard in various parts of the world.  Let us be committed to the fullness of the Great Commission and may we train pastors to biblically lead the churches Jesus loves so dearly.  “commit these to faithful men who will be able to teach others also.” 2 Tim. 2:2

3.  We Must Improve Connections With Local Churches.
The days of local churches blindly sending CP gifts is rapidly vanishing.  Churches want involvement in their missions efforts in the least and some even want complete ownership.  The IMB has done well in the attempts to connect churches through the EMBRACE program.  Although there should be extra careful attention to avoid the usual pitfalls of a denominational bureaucratic program these efforts deserve thundering applause.  Churches want to know who they are supporting and are now even adopting people groups for long-term relationships of reaching and teaching.  Praise God!  Be careful, I have been invited on 2 separate occasions to bring a team of volunteers halfway across the world that we might provide childcare for our missionaries while they have a regional meeting amongst themselves.  Please take note, that does not excite missions-minded churches in the U.S.! We want hands on soul-winning and to work side by side with national church leaders in Christ’s building of His church.  Read 1 Corinthians 16 and see how well Paul informed the churches regarding his missionary efforts.  The churches were involved and Paul’s “missions agency” thrived. 

The church I serve loves the SBC Cooperative Program.  We love the IMB.  I have greatly benefited from the CP efforts of faithful Christians in Baptist churches.  I love being a Southern Baptist.  I don’t really care how young or old the next IMB President may be.  I don’t really care if he has been a pastor, missionary, or VP.  It makes little difference to me how “famous” he is in SBC life.  I do think he should be a man who weeps for souls to be saved and strategically works to get it done in the power of the Holy Spirit.  I love the IMB and I will continue to support our CP efforts, but I really hope the next President agrees with these 3 simple contemplations.

Wednesday, February 19, 2014

Appreciation Letter from Edmond W. Weyusia

The following is an appreciation letter I received from Edmond W. Weyusia 
of the Chongoyi Baptist Church in Kenya, Africa.

"I first of all thank our almighty God to have given me life of which has enabled me to thank you. Particularly Pastor Richmond, Pastor Charles and Brother Scott to have your time travel a long way from Texas USA leaving your family members and friends coming to Africa Kenya and East Africa to teach us how to be effective pastors, in order to be good messengers of God, to preach the word of God country wide. Also have made us to interact with different pastors from different parts of our republic. 

In fact, let me be open and say that we have been less active and now I am sure every one of us who has been in the course has been activated. Sir, learning without practice is nothing. Therefore, I humbly and respectively request you to organize another course of which will enable us to be more effective than before. 

I don't also forget to thank Pastor Samson Kisia of Ruiru First Baptist Church, including all his staffs of Ruiru Baptist Church and all interpreters Pastor David Gitau, Pastor John Kisia, Pastor Pius Nato and  Pastor Andrew Sore who made us to go smoothly. Also, I don't forget the catering section. I hope and trust that you will come back again to check on your pastor students you trained or taught.

In Genesis 12:2-4 says, 'I will make you into a great nation and I will bless you. I will make your name great and you will be a blessing. I will bless those who bless you and whoever curses you I will curse and all people on earth will be blessed through you'.

May our almighty God cover you with the blood of our Lord Jesus on your way to USA. Also, pass our greetings to your family members and all members of your churches.

The grace and love of our Lord Jesus Christ be with you forever more. AMEN." 

Prepared by,

Edmond W. Weyusia
Chongoyi Baptist Church
Bungoma County
Kenya E. Africa

Saturday, August 10, 2013

MISSION TRIP REPORT


MISSION TRIP REPORT
Bungoma, Kenya Area
July 18-31, 2013



TEAM MEMBERS:  Richmond Goolsby, Landon Northcutt, Mel Malloy, Shirley Malloy-Lundy, Mary Caves, Robert Mendez (Harvey BC, Stephenville, TX); Robert and Donna Lane, Carolyn O’Neal (Lake Fork BC, Lake Fork, TX); James and Mary Lynn Donohoe (FBC Gunter, TX); Jimmie Carter (FBC Dallas, TX)



We worked primarily in the villages surrounding Bungoma in far western Kenya.  The area is situated near Mt. Elgon and the border of Uganda.  We worked mainly among two people groups, which are related to the Luhya people.  Our mission was to provide efforts of evangelization, church starting, and pastoral training among the Luhya Bukusu and the Luhya Lutachoni.  The Bukusu are listed as a “reached people group”, but further field research shows that what has reached the vast majority of the people is not Christianity.  It is more of a mutated version of something similar to Christianity which teaches a works-based salvation and includes such odd initiatory rites as walking under a flag to pledge allegiance to the “Salvation Army” rather than biblical baptism.  The Lutachoni are listed as an unreached people group.  According to the national leadership this group is living interspersed among the Bukusu and we found them to be quite receptive to the gospel.  In my estimation, it would be a mistake to consider the peoples of this area as “reached” with the gospel according to the statistical percentages provided in recent missiological data.  Although there are many gatherings which are considered churches, a few further questions will reveal that most of these are more of an amalgamation of superstition and traditional African beliefs with an imaginary Jesus mixed in rather than orthodox Christianity.  It also must be emphasized that the great need of the hour in our churches is to train up faithful leaders.  The pastors are willing and greatly desire to please God, but they are largely uneducated and untrained.  If there is not further discipleship for these pastors most of the churches will fail by closure or by falling into heretical teachings.  This has been a continued problem in the east African region, but I truly believe it can be corrected with the proper diligence.  The final results of the Lord’s blessing on this trip were 2,268 professions of faith among 6 new churches (all with new pastors ready to work) and 1 existing church strengthened.


JULY 21 - We gathered together with local believers in the two mother churches for worship.  Agape BC and Bumangale BC were both made up of dedicated brothers and sisters in Christ and we had a wonderful time together worshipping Christ.

JULY 22 - Our first day on the field was a little slow but God blessed in many ways.  We saw 202 people make professions of faith in Christ and the Chongoi Baptist Church had a strong core group of about 50 people commit to the new church that afternoon.  Pastor Dennis Wanyama of Agape BC did an outstanding job of preparation before our arrival.  He and Samson Kisia had every location well thought out with a meeting location secured, a new pastor in place, and 1 to 4 other leaders per new church start.  The logistics of our evangelistic efforts operated very efficiently due to their prior planning.

JULY 23 - We began our witnessing efforts each day at about 9:30AM after breakfast, devotional and an approximate 30 minute drive.  Day 2 on the field was productive for the beginning of the Toloso BC with a total number of professions of faith at 330.  They also had a strong core group gathered with us at 3:00PM to commit to the new work.

JULY 24 - God provided a great day of witnessing and 361 people professed faith in Christ for the beginning of the Butonge BC.

JULY 25 - We worked in another village outside of Bungoma and the Lord drew 376 people to himself for the start of the Bukoli BC.  One particularly exciting example was a man named Paul who had been released from a 1 1/2 year prison sentence on that Monday.  He professed faith in Christ that Thursday and brought his family to be a part of the new church.  

JULY 26 - There were 423 professions of faith among the people in this village and several Muslims were won to Christ.  The new church is called Sichei BC.

JULY 27 - We worked in a small village known as Madisi.  This was the home area of one of our favorite national leaders, Pius, who is an assistant pastor at Samson Kisia’s church in Ruiru.  There were 409 professions of faith for the Madisi BC.  We were a little concerned about the amount of people committed for the new work, but on Sunday morning the worship service had an attendance of 92!

JULY 28 - We split up into 7 groups and each of our men preached in the local churches that Sunday morning.  Everyone except me, I was sick with a fever in the motel room.  God was especially gracious to us all and each of the new churches had many people gathered to worship Jesus.

JULY 29 - Our group worked during the morning hours for the Bumangale BC.  This is an established church and we provided assistance in local evangelistic efforts for half of the day before leaving for Eldoret to catch our flight back to Nairobi.  There were 167 professions of faith.

JULY 30 - We spent the day in Nairobi, where I was able to visit with Samson Kisia and Elijah Wanji.  Elijah is the pastor of Ridgeways BC and the current Moderator of the Kenya Baptist Convention.  He is a brilliant pastor and a great leader.  We discussed the needs of the Baptist churches in Kenya which are primarily needing assistance in the training up of leaders who can train others.

Samson Kisia, Pastor of FBC Ruiru (Nairobi suburb) spent 6 years as the Moderator of the Kenya Baptist Convention and has led multiplied mission trips over the years.  He has been an extremely effective church planter throughout east Africa and has developed a network of national leaders which is more than impressive.  Samson and I continue to strategize and seek God’s blessing as we work together to strengthen the work in east Africa.


Ways You Can Help:

  • Pray for the new churches and their pastors
  • Pray for continued faithfulness to the work that has been started
  • Metal roof including trusses and labor     $1,000 each
  • Purchase Bibles      $7 each
  • Sponsor a Pastor for 1 year in Bible College     $250
  • Bicycle for a Pastor     $150 each
  • Purchase a goat for Pastor’s family     $35
  • Purchase a cow for Pastor’s family     $350 
  • Continued funding for my return to teach in Bible College




Gifts can be sent to:
GateWay East Africa Ministries
1375 Cage St. 
Stephenville, TX 76401
ATTN: Richmond Goolsby

Sunday, June 30, 2013

Had I Been At Calvary:




Had I been there, I would have plotted against Him to preserve my position.
I would have betrayed Him for the gain of silver coins.
... preferred murderous Barabbas to sinless Jesus.
... called for His crucifixion instead of His acquittal.
... declared my political innocence before the unruly mob.

Had I been there, I would have begged for the guilt of His blood to be upon my family in my irrational anger.
I would have scourged Him and delivered Him into lawless hand for execution.
... stripped Him of His garments and His dignity.
... twisted the thorny vines to compose His crown. 
... pierced His brow with the razor-sharp thorns.

Had I been there, I would have bowed my knee in mockery to His sovereign rule.
I would have spit in His pathetically swollen face.
... struck His head from behind and beside.
... led Him to Golgotha’s dark hillside.
... offered Him only sour wine in His darkest and driest hour.

Had I been there, I would have divided His garments and taken bets for the main event.
I would have posted a sign to accuse Him before all who passed by.
... raised His body on a mast in the company of 2 thieves.
... blasphemed Him and shaken my head in disgust.
... screamed with the crowd, “He trusted God, let God save Him!”

Had I been there, I would have laughed when He cried out to God.
And when He breathed His last breath, I would have said, “serves Him right” and I would have walked away.

Had I been there, Jesus would have looked at me and loved me just the same.
I know this because I was there, spiritually present as my sin was placed upon His perfect body.
He bore the cross for me and prayed for my forgiveness as He provided perfect atonement for all who believe.

Tuesday, May 28, 2013

DID JESUS RISE FROM THE DEAD?





The Resurrection of Jesus Christ is the foundational event of the Christian faith.  1 Corinthians 15:14 says, “if Christ is not risen, then our preaching is empty and your faith is also empty” and verse 17 tells us, “if Christ is not risen, your faith is futile; you are still in your sins!”  The paramount question of all eternity is this, did Jesus rise from the dead?  The great historian Luke reports that Jesus “presented Himself alive after His suffering by many infallible proofs” (Acts 1:3).  I will present these infallible proofs in three categories that can only be rightly answered by affirming the historical resurrection of Jesus.  First, the origin of the Christian faith.  Second, the many physical appearances of Jesus after His death.  Third, the empty tomb of Jesus after His burial.

The Origin of the Christian Faith

There is no other plausible answer for the transformation that took place in the lives of the disciples of Jesus than to accept their testimony that Jesus rose from the dead.  How else could a group of men who were cowardly absent during the crucifixion of Jesus become such courageous proclaimers of the Christian faith just a few days after their abandonment?  A great change had occurred in their lives that could only be attributed to one event, namely Christ’s resurrection.  They were no longer hiding nor denying their association with Jesus, but after they witnessed Jesus alive they began praying fervently and preaching passionately that Jesus was risen from the dead.  These men had nothing to gain by preaching this message, unless you count suffering and death as gain.  Their sincerity was verified by their deaths, in that every one of the apostles died a martyr’s death (with the possible exception of John).  Would you die for a lie?  
Extraordinarily Ordinary Men - One must also remember that this group of disciples were common men.  They consisted primarily of fishermen, but were all just average men.  They were not particularly crafty nor were they especially prominent in any way.  Their message of Jesus rising from the dead was also completely opposite of the expectations in the Jewish mind of their day.  While many of the Jews did expect a general resurrection at the end of time, no one expected a singular person to rise from the dead, especially not Jesus, who was the antithesis of the expectations they had for their Messiah.  So how did such a small group of common everyday fellows gain such a large following of people with a message that was inconsistent with Jewish expectations?  The only acceptable answer is that Jesus really had risen from the dead.
A Self-Refuting Response - The Jewish opposition did have two responses that attempted to conceal the truth of Christ’s resurrection.  The first was silence through persecution.  Just as they had persecuted Jesus so did they persecute His followers.  The second attempt is found in Matthew 28:11-15.  The chief priests bribed the soldiers who kept guard of Jesus’ tomb and said, “tell them, His disciples came at night and stole Him away while we slept.”  The responsive question should be obvious to all.  If you were asleep, how do you know that it was the disciples who stole His body?  
The apostles of Jesus went out preaching that Christ had been risen from the dead.  No matter how much it cost them they were willing to testify to this truth with their blood.  They wrote down historical accounts of the life, death, and resurrection of Jesus at a time and place of such close proximity that it would be almost impossible to fabricate a lie.  The origin of the Christian faith would have been easily dismantled if these accounts were false because those living nearby would have come forward and disputed the apostle’s claims.  But they didn’t.  
The only proper explanation for what caused these 12 men from an obscure corner of the Roman world to transform the world from that moment to today, is the actual resurrection of Jesus Christ from the dead.

Physical Appearances

After Jesus was crucified, they took His body down from the cross and wrapped it in linen graveclothes.  He was then placed in a tomb which was borrowed from Joseph of Arimathea.  The tomb was securely guarded by Roman soldiers, sealed with a large stone, and wrapped with the authoritative seal of the Roman government.  In spite of the highest measures of security, on the third day from His burial the stone was rolled away, the clothes were left in the tomb, and Jesus was risen from the dead.
Multiple Appearances - Jesus then began appearing to various people during the 40 days between His resurrection and ascension.  He appeared to Mary Magdalene and then again to the women as they were returning from His tomb (Mark 16:9; Matthew 28:9,10).  He physically met with two disciples who were walking on the road to Emmaus (Luke 24:13-33).  Christ revealed His resurrected body to the apostles while Thomas was absent and again while Thomas was present, even inviting Thomas to place his finger in the scars from His crucifixion (John 20).  Jesus met with Peter and also with a group of seven at the Lake of Tiberias (John 21).  He miraculously appeared to a group of over 500 (1 Corinthians 15:6).  Morevover, He met with James (1 Corinthians 15:7) and then began meeting with the apostles for a summation of His instructions (Matthew 28:18-20; Mark 16:14-20; Luke 24:33-52; Acts 1:3-12).
Even after the heavenly ascension of Christ other resurrected appearances are well documented.  He met with Paul on the Damascus Road (Acts 9:3-6) and He appeared alive to Stephen in Acts 7:55.  The apostle John witnessed the unveiling of Christ in glory while he was in exile on the isle of Patmos (Revelation 1:10-19).
Reliable Reports - Some may object at this point by saying that I am using the Bible to prove the historicity of the physical appearances of Jesus.  It is true that I am referencing parts of the Bible as historically accurate presentations, and although I know of no sufficient reason to reject any of the rest of the Bible as historically accurate, here I am simply offering to you portions of the Bible.  Please consider the historical reliability of these texts as sufficient to at least establish that Jesus did indeed physically appear to many people.
Independently Agreeing Testimonies - The Resurrection became (and has become) such a widely held belief that it demands an explanation.  There are multiple, independent testimonies from ancient literature, which have never been proven false, declaring that Jesus physically appeared to multiplied hundreds of witnesses after His death (as cited above).  Their testimonies are dependable corroborative evidence but they are not collaborative.  The independent testimonies of these multitudinous witnesses complements each other but they did not work together to create such reports.  Any historian seeking to discover an event would be thrilled to discover such evidence!
Transformed Lives - Consider the exchanged lives of the early followers of Christ.  Paul had been very successful in Jewish life.  He was a leader among his people and had great authority, even having studied under the great Gamaliel.  Why would he exchange such a life of prominence for a life of suffering and persecution?  James was the half-brother of Jesus.  He did not believe Jesus to be the Messiah before the resurrection (Mark 3:21; 31-35; John 7:1-10).  However, we see that James became one of the pillars of the early church as he served on the council of elders in Jerusalem (Galatians 2:9; Acts 21:18).  The Jewish historian, Josephus, tells us that James was later stoned to death illegally by the Sanhedrin for his faith in Christ around 60 A.D..  Why would these men and hundreds of others exchange lives of prominence and comfort for lives of persecution and martyrdom?  The only sufficient explanatory reason to account for such consistent belief is that they must have really seen Jesus physically resurrected.
What other reasonable conclusion could there be?  An honest seeker of truth must confess the evidence is mounted in favor of affirming that Jesus physically appeared after His death and is therefore risen from the dead.  The late New Testament critical scholar of the University of Chicago, Norman Perrin, stated, “The more we study the tradition with regard to the appearances, the firmer the rock begins to appear upon which they are based.”  

The Empty Tomb

It would not have been plausible for the disciples of Jesus to believe in His resurrection if His body still laid in the tomb.  Moreover, no one would have believed their widespread testimony that Jesus was risen from the dead if the tomb had not been left empty.  The empty tomb of Jesus after His resurrection is recorded by no less than six independent sources of historical importance.  The gospel accounts of Matthew, Mark, Luke, and John all present the tomb in which Jesus was buried to be left empty.  The book of Acts contains multiplied attestations to the message that Jesus left His grave vacant.  1 Corinthians 15:3-7 records an early Christian creed which reveals early acceptance by many that the tomb in which Jesus was buried was empty.  
New and Widely Used Phrases - There were significant changes in practice and terminology among those in the first century that reveal clear belief in the empty tomb of Jesus.  A new phrase developed in first century lingo that found widespread acceptance among multiplied thousands of people.  It was the phrase, “on the third day”.  Christians began referring to events and eternal salvation according to the “third day”, with that day being recognized as the third day after Jesus’ crucifixion and the day that He rose from the dead.  Another significant adjustment occurred in the appointment of Sunday as the official day of Christian worship and celebration.  Their choosing of the first day of the week as the day for corporate gathering flowed from the cherished belief that Jesus left the tomb empty on that day.  
Agreement Regarding Burial - Liberal and conservative scholars both agree with the gospel writers that the body of Jesus was buried in a tomb belonging to Joseph of Arimathea.  Joseph was an affluent man who was also a member of the Jewish Sanhedrin.  The Sandhedrin was the group of men who appealed for the death of Jesus and strategized His arrest.  It is thoroughly unlikely that out of all the people that could have buried the body of Jesus, it would have been this Joseph.  However, that is exactly who the gospel writers claim buried Jesus.  Although it is inexplicable for a man who was part of the committee who condemned Jesus to be the very one compassionate enough to bury Jesus, this is exactly what the disciples reported.  This type of irony could not have been fabricated by the disciples for it would have made no sense to do so.  Why would the disciples report that a man who had been a part of the council that condemned Jesus be the one who mercifully buried him unless it was indeed the truth?  Also, there is no other story offered by ancient opponents to contradict this burial account, which also leads to the conclusion that Jesus left the tomb empty.  
Unlikely Witnesses - Women were not extended proper amounts of respect in the ancient world.  Women were not even allowed to serve as witnesses in matters of legal dispute.  Their testimony was not considered worthy to be reported.  However, this is who God chose to be the first witnesses of the resurrection of Jesus.  Although it would have been embarrassing in the ancient world, it was Mary Magdalene, Joanna, Mary, and other women who first testified that they had seen Jesus alive and the grave empty.  This helps prove that Jesus rose from the dead because this report would not at all have been the kind of testimony the disciples would have chosen if they had been trying to convince people of something miraculous.  The embarrassment involved with having women as primary eyewitnesses in the ancient world for something as miraculous as the resurrection of Jesus would have caused the disciples to produce a different story, but they did not.  They did not create a different story because this was the truth, and although it may have been an embarrassment to some, women were the first to witness Jesus risen from the dead.
Conspiracy Without Denial - The opponents of Jesus did not offer a denial of the empty tomb.  Matthew 28:11-15 records the Jewish priests bribing the soldiers so they might tell others that the disciples of Jesus had come at night and stolen the body of Jesus while they were sleeping.  As previously mentioned, if they were asleep, how would they know it was the disciples who stole the body?  Moreover, notice that the priests did not deny the empty tomb, they only came up with an alternative explanation for why it was empty.  The historical fact still remains, the tomb of Jesus was empty because He had been indubitably risen from the dead.  

Conclusion - The only plausible explanation for the information available regarding the resurrection of Jesus Christ is that He did in fact rise from the dead.  Other reports of historical figures from the ancient world do not contain 1/1000th of the information that is reported to us concerning the resurrection of Jesus.  When one considers the Origin of the Christian Faith, the Physical Appearances of Jesus after His death, and the Empty Tomb left after Jesus rose from the dead, there is only one reasonable conclusion - Jesus is risen!

Wednesday, May 22, 2013

Trusting God In Suffering


      
       Job is most likely the oldest book in the Bible.  It’s subject is one of the deepest questions of mankind.  “Where is God in my suffering?”  Job suffered as much as anyone ever has suffered, having seen all of his property taken away or destroyed and then “suddenly a great wind came from across the wilderness” which killed all of his children.  Initially, Job responded with great faith, but there came a time in which he began to question God.  God finally responds to Job with divine declaration in the form of questions, like, “Where were you when I laid the foundations of the earth?” (Job 38:4)  One could paraphrase the series of questions by saying God revealed to Job that man is small and has little understanding, but God is grand and His purposes can be trusted.  Job did get there.  And so can we.  Job finally says, “I have uttered what I did not understand, things too wonderful for me, which I did not know.” (Job 42:3)
  God has His purposes, and we do not know them.  Job said, “I uttered...which I did not know”.  There are so many things that happen in the world which are beyond my understanding.  I hold hands and pray with the dying, of all ages.  I cry with people who hurt.  Funerals are a regular part of my life.  I cannot answer every question, but this I know, God is beyond us and His ways are not our ways.  This I also know, God’s ways are good, even when we do not understand them.
God has His purposes, and they are wonderful.  Job said, “things too wonderful for me.”  If we could ever just trust past ourselves.  If we would realize that no suffering will be wasted in the lives of those who trust God.  He is working all things together for good to those who love Him and are the called according to His purpose (Romans 8:28).  One day soon all of those who truly love God will see how wonderful His purposes actually have been, and we will be filled with wonder.  Until then, may we trust God as sovereign Ruler over all that is, and may we do all we can to help one another.